A Walk in the Garden: Biblical Iconographical and Literary by Paul Morris, Deborah Sawyer

By Paul Morris, Deborah Sawyer

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8. For a recent exploration of the Christian notions of paradise, see C. Christian and B. Lang, Heaven—A History (New Haven: Yale University Press, 1988). A. R. Patch, The Other World: According to Descriptions in Medieval Literature (Cambridge, MA: Harvard University Press, 1950). E. P. Manuel, 'Sketch for a Natural History of Paradise', Daedalus (Winter 1972), pp. 83-128; and H. Levin, The Myth of the Golden Age in the Renaissance (Bloomington: Indiana University Press, 1969). 9. E. Fromm, Ye Shall Be as Gods (London: Cape, 1967).

Through disobedience the woman has become slave. Her initiative and her freedom vanish. 16—Therefore. . a man shall cleave to his wife and they shall become as one flesh' and 'To your husband shall be your desire, and he shall rule over you'—are both projected into our world, and coexist there. They represent the poles of innocence and experience. 7 There remains one further estrangement that arises out of the eating of the fruit—namely that between Adam, or the couple, and God. There are many ways of reading the source of this.

85. This theme of the loss of the universal language has a long and complex tradition, especially among the post-Herder Romantics, and the disciples, the late eighteenth-century mythologists and linguists in their search for 'the Vulgate of Eden', the ursprache—Adamic speech—see G. Steiner, After Babel (London: Faber & Faber, 1975), pp. 58ff. The most influential 'contemporary 1 figure in this line of thinking IS Walter Benjamin, the Jcwishmessianic, Marxist theorist (One-Way Street and Other Writings [trans.

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