Biblical Foundations for Manhood and Womanhood (Foundations by Wayne Grudem

By Wayne Grudem

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Extra info for Biblical Foundations for Manhood and Womanhood (Foundations for the Family Series)

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God gave the human race a name that, like the English word man, can either mean a male human being or can refer to the human race in general. Does this make any difference? It does give a hint of male leadership, which God suggested in choosing this name. ) Nor did he give the human race a name such as “humanity,” which would have no male connotations and no connection with the man in distinction from the woman. ” Raymond C. ”16 While it is Genesis 5:2 that explicitly reports this naming process, it specifies that it is referring to an event prior to sin and the Fall: “When God created man, he made him in the likeness of God.

3:18-19, NIV). This command is an undoing of the impulse to oppose (Hebrew teshûqåh) and the harsh rule (Hebrew måshal) that God imposed at the curse. What God does in the New Testament is reestablish the beauty of the relationship between Adam and Eve that existed from the moment they were created. Eve was subject to Adam as the head of the family. Adam loved his wife and was not harsh with her in his leadership. 23 9. The mystery: Marriage from the beginning of creation was a picture of the relationship between Christ and the church.

NIV) And in Ephesians 5:23 Paul makes this statement: For the husband is the head of the wife just as Christ is the head of the church, his body, and is himself its Savior. It is important to realize the decisive significance of these verses, and particularly of Ephesians 5:23, for the current controversy. 33 So what have egalitarians done to give a different meaning to the statement, “The husband is the head of the wife just as Christ is the head of the church”? ” Thus the husband is the source of the wife (an allusion to the creation of Eve from Adam’s side in Gen.

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