Black France: Colonialism, Immigration, And Transnationalism by Dominic Thomas

By Dominic Thomas

"[W]ithout a doubt essentially the most very important stories thus far accomplished on literature in French grounded within the reviews of migrants of sub-Saharan African origin." -- Alec Hargreaves, Florida country UniversityFrance has continuously hosted a wealthy and colourful black presence inside its borders. yet fresh violent occasions have raised questions about France's remedy of ethnic minorities. difficult the identification politics that experience set immigrants opposed to the mainstream, Black France explores how black expressive tradition has been reformulated as international tradition within the multicultural and multinational areas of France. Thomas brings ahead questions corresponding to -- Why is France a privileged web site of civilization? who's French? who's an immigrant? Who controls the networks of construction? Black France poses an urgently wanted reassessment of the French colonial legacy.

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Extra resources for Black France: Colonialism, Immigration, And Transnationalism (African Expressive Cultures)

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A place, as Michel de Certeau points out, is an instantaneous configuration of positions. It implies a stability. As for a territory, it is fundamentally an intersection of moving bodies. It is defined essentially by the set of movements that take place within it. 76 Both Africa and France must be understood in these terms in order to capture the nature of cultural, economic, political, and social dynamics within, beyond, among, and of course in between these fluid territories. 78 Accordingly, Black Paris is not an American-style ghetto.

55 Paradoxically, it also constitutes a threat to the French Republic. ”56 And so, having recourse to a neologism to explore this further, Rosello asks “what might be entailed in a case of ‘departenance’”: [The word can be used] as a way of talking about the encounter between changing bodies and collectivities, bodies and nations, bodies and communities, individuals and groups. It sounds and looks like it could be a French word, although it is not. One might say that it “belongs to the family” of words such as “départ” (leave), “appartenance” (belonging), and its questionable antonym “dés-appartenance” (un-belonging), but it remains an illegitimate offspring, a bizarre linguistic cyborg that is somehow related to parts, parties, and partners.

124) Because of this, these notions, organized around appartenance (belonging) and such terms as adhérence (adherence) and adhésion (adhesion), serve to denote “on the one hand that to which one attaches,” Balibar suggests, and “that to which one is attached, and on the other hand the community that one chooses” (Balibar, “De la préférence nationale,” 115). This is perhaps what Lionnet suggested when she demonstrated that many postcolonial women writers 24 black france insist on the relational nature of identity and difference, on the productive tensions between the two, and on the intricate and interdependent ways in which human agents function .

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