By Michael Trask
Camp Sites considers key issues of postwar tradition, from the clash among functionality and authenticity to the increase of the meritocracy, during the lens of camp, the underground sensibility of pre-Stonewall homosexual lifestyles. In so doing, it argues that our simple assumptions in regards to the social form of the postwar milieu are deeply expert through definite presuppositions approximately gay event and identification, and that those presuppositions stay stubbornly entrenched regardless of our post-Stonewall consciousness-raising.
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Nor is it exactly true that for IM the college does not effect the forward momentum on which the midcentury college will set a premium for its student clientele. It is the catalyst of a hazardous perpetual motion, contained in Bledsoe’s treacherous letters on IM’s behalf: “Keep [this Robin] running” (193). Mobility in the book is equivalent to terror. Of course, Invisible Man is not, strictly speaking, a campus novel. Its college scenes focus on IM the student (rather than the professoriat, the dramatis personae of the campus novel proper), and the novel rather quickly ejects IM from the college grounds.
To get a sense of this willful haziness, consider these sentences from the Dunjee address, where Ellison explains why black culture needs an independent press: If anyone thinks that a newspaper is an arbitrary enterprise, realize that our ancestors were responding to a very American situation in which we were exhorted to faith, to hope, to militancy. We had to be reminded that the way white Americans defined us was not what we were, and that the way we were described in the white press was not an adequate description.
55 Dalkey was cocreator (with Olaf Helmer) of the “Delphi method,” a forecasting technique that has been a standard tool in decision analysis for decades. ”56 Those questioned never see one another, though after each round of questions they have access to one another’s answers. The goal is for experts to revise their beliefs toward a “convergence of answers” (465) in light of newly received information. What is worth pausing to consider is Dalkey and Helmer’s presumption, widespread in postwar circles, that a selfrevising method whose grounding is a salutary anonymity is obligatory for a stochastic world.