Exploring Ecological Hermeneutics by Norman C. Habel, Peter Trudinger

By Norman C. Habel, Peter Trudinger

What has hermeneutics to do with ecology? What texts, if any, are evoked when you think about what the scriptures may possibly say approximately environmental ethics? to assist readers imagine seriously and obviously concerning the Bible s relation to trendy environmental concerns, this quantity expands the horizons of biblical interpretation to introduce ecological hermeneutics, relocating past an easy dialogue approximately Earth and its parts as issues to a studying of the textual content from the point of view of Earth. In those groundbreaking essays, 16 students search how you can determine with Earth as they learn and retrieve the function or voice of Earth, a voice formerly ignored or suppressed in the biblical textual content and its interpretation. This learn enriches eco-theology with eco-exegesis, a thorough and well timed discussion among ecology and hermeneutics. The members are Vicky Balabanski, Laurie Braaten , Norman Habel, Theodore Hiebert, Cameron Howard, Melissa Tubbs Loya, Hilary Marlow, Susan Miller, Raymond individual, Alice Sinnott, Kristin Swenson, Sigve Tonstad, Peter Trudinger, Marie Turner, Elaine Wainwright, and Arthur Walker-Jones.

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Extra resources for Exploring Ecological Hermeneutics

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Even from murdering his brother. Maybe Cain thought that out in the sadeh–Earth, no one would know, no one would see. Or maybe Cain thought that I would cover for him because his vocation was to care for me. But I am Earth and my face mediates the presence of God. I witnessed the murder and absorbed the red river of Abel’s life running from Cain’s hand. And I knew already what Cain had not yet learned—that our relationship was inseparable from others and from God. Connections, responsibilities, and purposefulness are multifaceted.

God sent them away, and Eden became as unavailable as childhood is to an adult. Nevertheless, even in a(n adult) world of choices, dilemmas and pain, the human beings are still linked to me. Earth–creatures and I are intimately related, and I will take them back to me when they die. In the meantime, human purpose outside of Eden is still to work in reverent service (‘bd) to me. That is how the Garden story ends. And this raises a question: What happened to the other word shmr, the verb describing the second part of God’s two-part mandate to human beings?

Of course, none of us can say what God will or will not do; and none of us knows Earth so well as to predict the planet’s adaptability and potential for healing. But this story should give pause to anyone who assumes that God and/or Earth will arrest the violence of our (in)action and simply fix everything. We are responsible. , according to the biblical history, the officers and army of the king of Babylon conquered Jerusalem after a long siege. They burned the temple, destroyed the palace and mansions, tore down the fortifications of the city, and relocated the population (2 Kgs 25; cf.

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