By Jin Young Choi
Jin younger Choi rereads discipleship within the Gospel of Mark from a postcolonial feminist viewpoint, constructing an Asian and Asian American hermeneutics of phronesis. Colonized matters understand Jesus' physique as phantasmic. Discipleship ability embodying the secret of this physique whereas attractive with invisible, placeless and unvoiced others.
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Jin younger Choi rereads discipleship within the Gospel of Mark from a postcolonial feminist viewpoint, constructing an Asian and Asian American hermeneutics of phronesis. Colonized topics understand Jesus' physique as phantasmic. Discipleship ability embodying the secret of this physique whereas enticing with invisible, placeless and unvoiced others.
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Extra info for Postcolonial Discipleship of Embodiment: An Asian and Asian American Feminist Reading of the Gospel of Mark
No matter how I identify myself, my skin color and the way I speak tell people who I am. This form of presence often signifies imperfection and impurity, and also invisibility. The self is denigrated and then divided, as it sees the other inside. When this happens, I discovered, the body feels pain. Even without my recognition, the body cries. ”16 However, this collective experience of being othered transforms the self—now, the collective self. Just as the self is not fixed, so the body is also fluid.
What, then, does this border signify for the two sides of Galilee and Tyre? 39 Above all, it should be emphasized that the process of differentiation or otherness in Mark takes place in an imperial context. People on the two sides of the border might be enemies, but both peoples are subject to the Roman Empire. Thus, Jesus’s movement from a Jewish territory to a Gentile district may cause tension between Jews and Gentiles, but this move and his encounter with the Other also happen on imperial terrain.
50 My reading of Mark will show how the subjectivity of those who Spivak might call the gendered subaltern emerges in silence and how their body speaks through the obliterated trace of their subjectivity. Feminization of Asian America Here I include another feminist issue of Third World women arising not only from the conflict between genders but also from competition between masculinities. 51 The competing desires of imperial and anticolonial masculinities produce competing anxieties, since the imperial man defines himself by emasculating the colonized man.